A spot of drink with your pub read calls for a few rules, now…
yfrog.com/obp2tndj (via The drinking rules @CENTERSTAGE_MD pub readings)

The official blog of the Dramaturgy Department at Baltimore's CENTERSTAGE. For posts related to our current and upcoming shows, click the links to the right. Alternatively, you could begin at the beginning, and explore our posts in chronological order.
A spot of drink with your pub read calls for a few rules, now…
yfrog.com/obp2tndj (via The drinking rules @CENTERSTAGE_MD pub readings)
“I did think you are a beauty queen, and I do think” look at this awesome turn out! CENTERSTAGE inaugural pub reading; we’re doing it again next Sunday with The Lonesome West, so come one come all.
yfrog.com/odpo7idj
So says Liam of his newly opened pub:
Liam Flynn’s Ale House is a new public ale house in the Station North Arts & Entertainment District of Baltimore City. Informally known as the Pub or Liam’s, The Ale House has 15 taps. 2 being for locally brewed, cask-conditioned “Real Ale”. We specialize in British Isles Ales, Whiskeys & Ciders. We have a growing range of Scottish beers and English Ciders Are home to the Glasgow Celtic F.C. & London Fulham F.C. Supporter’s Club although we welcome every fan of Soccer, Rugby and Gaelic sports.
Well, you can add to this litany, supporter of local arts and culture. On two coming Sundays (Jan 22 and Jan 29), Liam’s will play host to FREE public readings of two of the plays in Martin McDonagh’s acclaimed Leenane Trilogy. Starting at 8 those nights, you can drink along with the daft denizens of Connemara as company members from Baltimore’s Everyman and Single Carrot theaters join CENTERSTAGE folks for first Beauty Queen of Leenane then The Lonesome West. And the middle play of the trio? Well that’s A Skull in Connemara and you can catch that Jan 26 - March 4 over at CENTERSTAGE. So fill up on McDonagh while you have the chance, and get to know the newest destination spot on North Ave—then make sure you stop by the current digs of both Everyman and Single Carrot, both close at hand.
In honor of Skull in Connemara, Martin McDonagh, and dramaturg Kellie Mecleary’s reflections on their relationship to “Irishness” performed (in her digital dramaturgy), here’s a little Tom Lehrer from the old days….
It’s eerie. Sitting in my apartment on Calvert Street in Baltimore, I am rereading a play that I directed 10 years ago, laughing at it again, saddened by it anew, finding new nuance or perhaps the same inflections which are subjected to “halzfheimers,” as CENTERSTAGE’s Associate Artistic Director Gavin Witt calls it.
Si Osborn is back with me to remember that which I don’t, and three new folks are there to remind me that it is a fresh discovery to them and that they have new slants to offer that will awaken the play in ways I have not imagined. Jordan Brown, Richard Thieriot, and Barbara Kinglsey now will dig out the truth of Martin McDonagh’s dark comedy. It’s every bit as funny as I remembered it, and now, 10 years later, deeper for the aging perspective I bring to it.
I’ve done several plays more than once in my life. Twelfth Night, Much Ado, Rounding Third, Better Late, and each and every one revealed itself in different ways as new actors slipped into the skin of the characters.
More interesting though is the impact that the Baltimore audience will have on our production. In theatres across the country productions are presented, same text, and same actors, and a play can vary widely in reception and resonance. Baltimore audiences will shape and inform what the play means for them. Any given night different audiences take what they will from the performance and in collaboration with the cast shades of meaning and feeling will emerge for both. This is the particular boon to live theatre, and the thrill for a cast, a director or a playwright.
Mick Dowd is a walking ghost of himself, living with the spirit of his dead wife Oona day and night. Visitors drop by to drink his Poteen, share the news of the tiny town they live in, gossip and petty resentments abound. You know what Irish Alzheimer’s is don’t you? We forget everything but a grudge. And Mick Dowd is the victim of the village’s vicious wagging tongues. To be under the scrutiny of these petty people, would crush anyone’s spirit, not to mention darkening their lives.
And it’s funny! Really funny, and it’s that humor that keeps McDonagh’s plays alive and thriving. I think this is the first McDonagh to visit CENTERSTAGE, and I am honored to share it with you.
-BJ Jones (Artistic Director, Northlight Theater)
In thinking about the cultural importance of burials around our upcoming production of A Skull in Connemara, I remembered talk of this book by Meghan O’Roarke.
Says Alice Gregory, “The Long Goodbye might be marketed as a memoir and written in an unflinching first-person voice, but it’s just as much a historical account of mourning rituals and a polemic against a society that sequesters its sufferers. Though surely written as therapy, it’s a book that operates like a syllabus. It shows not only how to heal but also how to help.”
Check out an excerpt from The Long Goodbye at the bottom of the article.
Exhumation-related controversy in the Catholic community. As in Skull, it’s the Church looking to enact the exhumation and the family protesting.
Be sure to read to the end, or you’ll miss the best part - that is, the reason this guy’s a Saint…
Documentary about Necropolis, a company that exhumes graves, and has been doing so since 1852. Much more organized and corporate than Mick Dowd, the would-be hero of A Skull in Connemara, but no less gruesome…
The link above is part 1 of 4. Links to the rest of the documentary are below.
http://www.youtube.com/watch?v=AUH9iF3uu4s&feature=related
Martin McDonagh, the playwright behind A Skull in Connemara, (up at CS in February) is a big Borges fan. While perusing some of Borges’ short tales, I came across this one, which seemed worth sharing, in light of the recent release of Anonymous. Plus, it’s a personal favorite. Enjoy!
THERE was no one in him; behind his face (which even through the bad paintings of those times resembles no other) and his words, which were copious, fantastic and stormy, there was only a bit of coldness, a dream dreamt by no one. At first he thought that all people were like him, but the astonishment of a friend to whom he had begun to speak of this emptiness showed him his error and made him feel always that an individual should not differ in outward appearance. Once he thought that in books he would find a cure for his ill and thus he learned the small Latin and less Greek a contemporary would speak of; later he considered that what he sought might well be found in an elemental rite of humanity, and let himself be initiated by Anne Hathaway one long June afternoon. At the age of twenty-odd years he went to London. Instinctively he had already become proficient in the habit of simulating that he was someone, so that others would not discover his condition as no one; in London he found the profession to which he was predestined, that of the actor, who on a stage plays at being another before a gathering of people who play at taking him for that other person. His histrionic tasks brought him a singular satisfaction, perhaps the first he had ever known; but once -the last verse had been acclaimed and the last dead man withdrawn from the stage, the hated flavour of unreality returned to him. He ceased to be Ferrex or Tamberlane and became no one again. Thus hounded, he took to imagining other heroes and other tragic fables. And so, while his flesh fulfilled its destiny as flesh in the taverns and brothels of London, the soul that inhabited him was Caesar, who disregards the augur’s admonition, and Juliet. who abhors the lark, and Macbeth, who converses on the plain with the witches who are also Fates. No one has ever been so many men as this man who like the Egyptian Proteus could exhaust all the guises of reality. At times he would leave a confession hidden away in some corner of his work, certain that it would not be deciphered; Richard affirms that in his person he plays the part of many and Iago claims with curious words ‘I am not what I am’. The fundamental identity of existing, dreaming and acting inspired famous passages of his.
For twenty years he persisted in that controlled hallucination, but one morning he was suddenly gripped by the tedium and the terror of being so many kings who die by the sword and so many suffering lovers who converge, diverge and melodiously expire. That very day he arranged to sell his theatre. Within.. a week he had returned to his native village, where he recovered the trees and rivers of his childhood and did not relate them to the others his muse had celebrated, illustrious with mythological allusions and Latin terms. He had to be ‘someone: he was a retired impresario who had made his fortune and concerned himself with loans, lawsuits and petty usury. It was in this character that he dictated the arid will and testament known to us, from which he deliberately excluded all traces of pathos or literature. His friends from London would visit his retreat and for them he would take up again his role as poet.
History adds that before or after dying he found himself in the presence of God and told Him: ‘I who have been so many men in vain want to be one and myself.’ The voice of the Lord answered from a whirlwind: ‘Neither am I anyone; I have dreamt the world as you dreamt your work, my Shakespeare, and among the forms in my dream are you, who like myself are many and no one.’
-Jorge Luis Borges