Today, in rehearsal, the cast finished walking their way through the rest of the play—roughing out what they’re calling “flight paths” just to refresh their bodies in the movement and also to adjust to some of the new dynamics of a different space. No acting as such, and jumping swaths of text when appropriate. Like a sculptor just roughing out the first pass to get the general shape; the detail work starts now.
When that process was finished, about 5pm (as many folks would be thinking about packing up and heading home or out for beer, dinner, tv shows, whatever), the company gathered around a big table with KJ and the dramaturgs to read through portions of the research packet they got last week. In particular, we read sections having to do with purification rituals, cleansing rites, and sacramental reintegration for warriors in cultures ancient and modern.
Taking turns by paragraph, the company read out loud accounts from various sources from anthropology texts to The Bible, describing various means devised through the ages for warriors and combatants to cleanse, heal, and return to society—and for societies for which they fought, bled, and killed to expiate their own role or responsibility in that, and to welcome the warriors back. We reflected together about the absence of such rites in our own world, and about the role or lack of ritual in general. We speculated about all sort of things, like the synthesis of the spiritual and the biological/physiological in the notion of such routines, or where we might best introduce the idea and experience of even simple rituals into daily life (when activities like sports, fraternities, church, and family holidays still manage to sustain them but collective national experiences are harder to ritualize). And we made much of a significant difference between the cultures and communities we were reading about—in which there was little if any distinction between warriors and citizens in general, between the world of those who fought and those who didn’t—and our own present, in which the chasm grows ever wider.

It was fascinating material, both for the nature of the various rituals (somehow we thought that smearing dung and other offal on one’s spouse’s face might not go over so big these days) and the recurring common threads that ran through so many. And it prompted fascinating and sometimes rather profound discussion.
It is a conversation actually raised within the play, a question and consideration audiences will have awakened for them by one of the characters—and a conversation we certainly hope continues among those who see the play.